Physics Violations
Overview
Prominent functionalist theories associate consciousness with a sophisticated algorithm, i.e. a pattern distributed across time. To do so, they must invoke a framework beyond contemporary classical or quantum physics whose fundamental equations are all Markovian, i.e. based on the current state only.
For instance, a global workspace algorithm must keep track of where information came from in individual modules, so that this insight remains present when broadcasting the information in the future, otherwise we would not know what type of broadcasts 'qualify' for consciousness or not. However, the fundamental equations of relativity and quantum field theory do not create sophisticated links to historic events in the required fashion. Future states depend only on the current state and the equations governing their evolution. Compressed information in a system's current state cannot be assumed sufficient to guarantee that a conscious-causing causal role occurred, rather than the many other past trajectories that could have led to that state. Wherever that past trajecory information is to be 'kept track of', it lies outside the contemporary understanding of physics.
A related issue is that finding patterns within the historic causal graph is a computational problem, and as such, it requires access to the data in which those patterns exist. That would mean something in nature must have access to all of the historic interactions that need to be considered. Consider how actually finding complex patterns in causal graph maps to the subgraph isomorphism problem, a computationally challenging problem to solve in the general case (NP-complete). Where does this computation take place in the proposed physical system? If the system embodies the computation, in some analogue computing sense, this requires explaining and may introduce substrate dependencies that conflict with traditional views of functionalism.
Responses
But contemporary physics does contain non-Markovian equations - perhaps the functions of consciousness are related to those. For instance, equations governing viscoelastic materials make references to past events over various historic intervals, and collision integrals introduce memory kernels in the Boltzmann equation.
BUT: All non-Markovian equations in contemporary physics are non-fundamental. They represent simplifications of fundamental equations, such as Maxwell's equations for electromagnetism, Einstein's equations for relativity, and the broader framework of classical field theory in classical physics, or the Klein-Gordon and Dirac equations of Quantum Field Theory. All the fundamental theories are Markovian, and science treats these fundamental theories as a deeper truth closer to the ontological reality.
Non-Markovian equations emerge only as coarse-grained simplifications. Such references to past events are only an 'epistemic' form of memory, where we, as modelers, need to keep track of history because we've averaged out microstates. There is no true ontological memory defined in the equations of contemporary physics, where the universe itself remembers past states. If consciousness is defined via epistemic models, i.e. levels of description relative to some modeler, the theory needs to be made explicitly relational and address concerns about the arbitrariness of choosing a model/modeler or different mutual-modeling possibilities. Perhaps all possible models simultaneously exist, but this risks identifying consciousness in very many systems.
NB. Some interpretations of wave function collapse could constitute a counter-example, but it is unclear how contemporary functionalist theories could exploit this.
The current state in fundamental equations is in fact a very rich picture that captures important information about past trajectories. The past is not forgotten, it is integrated into the present. Consciousness can supervene on this past-record implied by the present.
BUT: This places a strict constraint on the types of temporal history that functionalists can rely on and types of causal mechanism they can invoke. Systems' present-states do provide information about past trajectories but typically a wide range of past trajectories could lead to the same present-state. Without solutions like a block universe or a metaphysical observer, the present-state cannot know which of those past trajectories created it. Functionalists would need to show that all possible equivalent past trajectores would preserve the motivating intuitive causal mechanism for their theory (e.g. global broadcast, meta-representation etc.). Or that what actually happened does not matter, provided the system interprets its present-state as implying the relevant history. But this requires rejecting the intuitive causal mechanisms with their powerful counterfactuals. It would be enough to falsely believe a mechanism occurred, rather than it actually having occurred.
NB. If we assume deterministic and time-reversible fundamental laws and allow access to the complete physical microstate, then the present state would, in principle, fix a unique past history. But this relies on substantive interpretive commitments — e.g., rejecting fundamental wavefunction collapse — and in any case no actual subsystem (including any conscious system) has access to such a state, since it is itself only a tiny part of it. So uniqueness of the past is a feature of a God's-eye theoretical description rather than of any physically or cognitively available perspective.
Perhaps consciousness is fundamentally outside the fundamental equations of physics. It is a different type of phenomenon - something strongly emergent or something spiritual in some way.
PERHAPS, BUT: Such extraordinary claims require extraordinary evidence. Unless consciousness is epiphenomenal and illusory, in which case there isn't anything meaningful to emerge anyway. If consciousness is a meaningful phenomenon, it must find its roots somewhere in the equations of physics or a different sort of world is being posited to our best current understanding. This is an avenue to pursue, but must acknowledge the boldness of its claims and make them explicit, e.g. in what sense a different form of causality or ontology is envisioned vs contemporary physics, what different predictions are made relative to those equations.
We know contemporary physics is incomplete, e.g. there is no established reconciliation of quantum physics with gravity. Perhaps the true underlying theory, if we ever get there, will be shown to be non-Markovian in nature, providing a realist underpinning to functionalist theories of consciousness. For instance, perhaps particles somehow carry their history of past interactions with them as they travel.
PERHAPS, BUT: If this is the argument, functionalists should be explicit that their claims specifically contradict contemporary laws of physics and rely on future novel insights. For instance, if particles carry their history, where do they do this? If they carry information within the framework of physics, then that information must be stored physically. But particles are too simple to store an ever-increasing volume of information describing every single past interaction and too simple to conduct computations over it to look for particular patterns. They are literally too light to encode the weight of this information. If this notion is true, where are the predictions and incredible technologies based on leveraging it for data storage...
Fundamental Markovian equations can be rewritten in a non-Markovian format with no loss of predictive power. Perhaps the non-Markovian formats are actually more fundamental? In general, given any non-Markovian dynamics x(t) depending on history, we can formally define new variables (x, ẋ, ẍ, ... or integral expressions over the past) until we get a first-order system. The shift to Markovianity starts to look like a bookkeeping choice.
PERHAPS, BUT: The preference for Markovian formats is not arbitrary. the added variables in successful physical theories are not generic memory registers but correspond to independently measurable quantities, transform naturally under the theory's symmetry group, and support a local initial-value formulation: these strongly constrain the space of viable options.
One example is the equal footing of position and momentum in the uncertainty theorem in quantum mechanics: neither can be eliminated without loss of structure, and they are related by a duality (Fourier transform) rather than a simple derivation. State-space enlargement can reflect genuine physical structure rather than representational excess.
The Markovian formulation is often the unique fixed point of deep structural constraints (locality, symmetry, variational principles, well-posedness), whereas non-Markovian formulations form a large equivalence class with no canonical internal ordering (you can typically generate other non-Markovian variants by removing different subsets of state-space variables in different orders). That asymmetry gives a non-aesthetic reason to prefer the Markovian formulation even when non-Markovian ones are formally equivalent. Non-Markovianity also brings other worries: temporal non-locality (physicists tend to require particularly compelling motivations to introduce non-localities, e.g. given difficulties reconciling with relativity) and infinite regress needed to determine future trajectories (where is this information stored?).
It might be possible to restructure contemporary physics in non-Markovian formats (and that might ultimately prove a deeper truth, as Nancy Cartwright argued when rejecting simple universal physical laws in The Dappled World, 1999). But this is not a simple motivation - and goes counter to the historical trend where originally non-Markovian formulations have been replaced over time. Functionalists could pursue this path but should be explicit in what type of non-Markovianity meets their needs and why it is better motivated than current Markovian equations.
Further reading
- Mallavarapu A (2025). The case against conscious AI
- Mariani C (2025). A Philosophical Analysis of Non-Markovian Collapse Models
Do you find this argument strong or weak?